On
January 3, 2014, Egyptian security forces surrounded my house in Cairo at dawn, performing
military drills and making noises that shook the building. I vividly remember
my wife’s screams as her face turned purple: “They are here! They are here!
They are coming to take you! They are here to arrest you!” For reasons still
not entirely clear to me, the security forces left after about half an hour,
without so much as knocking on my door. At the first light, I decided to spare
my wife this unbearable fear and leave. I purchased a ticket at the airport and
haven’t returned to Egypt
since.
On
the plane ride, I reflected on what is surely one of the shortest political
experiments of our time. Just three years earlier, Egyptians had risen up and
brought down a dictator, Hosni Mubarak, in one of the greatest manifestations
of people power in modern history. But in the summer of 2013, the democratic
aspirations of millions of Egyptians had been dashed when the ancien régime
regained control of the country in a military coup against the nation’s first
democratically elected president, Mohammed Morsi of the Muslim Brotherhood. By
the time of my departure, the military government had already committed
numerous atrocities—including mass killings and mass arrests—as part of an
unprecedented project of mass political exclusion. I thought back to the
revolutionary Tahrir Square
chants of “dignity” and “social justice,” and the high expectations that had
accompanied democratic elections. All of this, it seemed, had been lost in the
face of a ruthless counterrevolution at home and complacency abroad.
On
Saturday, an Egyptian court convicted
and sentenced me to death in absentia on the basis of false and fabricated
charges. The court never specified the crime that I supposedly committed or
produced a shred of evidence for my culpability. I was listed as “Defendant
33,” and the charges in my case were broadly defined
as espionage—conspiring to undermine Egypt’s national security. On the
same day that I was condemned to death, the court handed down the same fate to
Morsi and more than 100 others in another case, including one Palestinian man who
has been in an Israeli jail since 1996. Of course, he couldn’t possibly
have committed the crime—organizing a 2011 prison break—for which he stood
accused. But such details don’t appear to have troubled the court. Two of the
Palestinian men sentenced to death on Saturday were already
dead, according to Hamas; one had passed away years before the jailbreak. Egypt’s
politicized judiciary, it seems, is as incompetent as it is corrupt.
These
sentences are just the latest in a long line of travesties of justice carried
out by Egypt’s
judges, who have been condemned by organizations like Human
Rights Watch and Amnesty
International. This is, after all, the same judiciary that in March 2014 sentenced more
than 500 people to death for the alleged killing of a single policeman. It was
the first of four mass death sentences delivered over roughly one year by
courts that continue to aid the current Egyptian government, led by Abdel
Fattah el-Sisi, in its bid to monopolize power and eliminate all voices of
dissent. Those they cannot kill with live bullets, they kill with sentencing
and executions.
The
essential conflict in Egypt
isn’t between the military and the Muslim Brotherhood; it’s between military
rule and democratic rule.
It
may seem strange to some that I, a scholar of political science, would be
implicated in a high-profile legal case. Then again, it is hard to explain the
irrationality of an insecure regime. After the 2013 ouster of Morsi, my
research and writing described—in uncomfortable detail—the military
government’s harsh policies of exclusion. I called what happened on July 3,
2013, a
brutal and bloody military coup. I wrote and spoke of the deaths
of hundreds of Egyptians, the
arrests of thousands more, and the
sexual assault of female students. The regime, I suspect, perceived me as a
nuisance. I am well-known inside the academic community and my work is
respected in the United
States, where the military government has
expended enormous energy (and financial resources) to try and restore its image.
Moreover, I had access
to international media outlets, which often turned to me for analysis of
developments in Egypt.
In an apparent effort to undermine my message, the Egyptian authorities have
portrayed me as a treasonous and evil figure without Egypt’s best interests in mind.
Since
the coup, I have also participated in several efforts to establish a civilian
governing coalition and restore democracy in Egypt. The coup leaders aren’t
interested in such initiatives, and have instead opted for polarization,
escalation, and exclusionism. They wage a “war on terror” as a pretext to
commit state-sponsored violence and restore a military state. Yet six decades
of military rule have left a bankrupt legacy. In 2013, Egypt was
ranked last in the world in terms of the quality of primary education. It
has been ranked 94 out of
175 countries for corruption and 112
out of 189 for ease of doing business.
In
many ways, I am lucky. Thousands of Egyptians who remained in the country have
been killed or jailed. Since the coup, I have encountered scores of Egyptians,
some in exile, who have recounted tales of lost financial resources, lost jobs,
lost property, and lost life. I still research and teach, and have embraced new
hope in exile. The current Egyptian judicial system is devoid of due process,
regard for evidence, and minimum standards of justice, which makes it futile to
return to Egypt
to appeal my sentence. The essential conflict in today’s Egypt is
ostensibly between the military and the Muslim Brotherhood, but it’s really
between military rule and democratic, civilian rule. I will continue striving
for the just cause of democracy and rule of law in Egypt. “Dignity” and “social
justice” were not chanted in Tahrir
Square in vain.
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