Muslim
scholars attend a conference held by the Ministry of Religious Affairs in Cairo, May 25,
2015. (photo by REUTERS/Mohamed Abd El Ghany)
Egypt's fake mosque problem
CAIRO — The Egyptian Ministry of Religious Endowments is
being plundered. The ministry has been fighting this controversial
practice since 2012, when Talaat Afifi was appointed minister, with the
discovery of a quarter billion Egyptian pounds ($31 million) in losses
and 5,000 fake
civil servants in these nonexistent mosques.
These
establishments are vacant premises bearing the name of a mosque. No
prayers or any religious rites are practiced in them; they are rather
constructed to justify appointing salaried workers paid by the Ministry of
Religious Endowments. In this context, 50 fake mosques were discovered on Sept. 27 in Minya
governorate, each employing three salaried workers since 2009 in return
for bribes.
In
February 2009, the Public Funds Investigation Department summoned a number of
ministry employees and members of monitoring bodies who filed notices and
complaints against officials at the Ministry of Religious Endowments, accusing
them of taking bribes and kickbacks for registering nonexistent mosques
and prayer rooms.
In
the same year, the Public Funds Investigation Department reported corruption
cases involving 50 mosques in Monufia governorate.
In
February 2012, Sheikh Mohammed Abu Hatab, then-undersecretary of the Ministry
of Religious Endowment in Alexandria, revealed
that 4,500
civil servants had been appointed in fake mosques scattered across Alexandria. He
pointed out that these individuals had been appointed between 2007
and early 2011, and that he had informed the prosecutor of the corruption.
In
May of the same year, the matter was brought up before the parliament. Mohamed
al-Jafari, a parliamentarian with the dissolved Freedom and Justice
Party, filed
a request for information regarding more than 25 fake mosques
registered with the Directorate of Endowments in 6th of October
City and prayer rooms hiring more than 90 people including general
workers, muezzins, ritual makers and imams, who have been receiving
monthly salaries and incentives for several years without any actual work
being done.
This
corruption within the ministry is nothing new. It began before the
2011 revolution and is common in a number of Egyptian governorates,
including Alexandria,
al-Sharqiya, Minya and Buhaira.
In
February 2013, the ministry admitted that when Afifi was appointed
minister, it discovered more
than 5,000 fake mosques assigned 11,000 civil
servants to positions such as cleaning crew and security guards. The
ministry also announced the referral of those in charge of these mosques to the
public prosecution, which declared that it would investigate these
mosques.
On
May 12, 2013, Sheikh Hussein Habib, an imam affiliated with the Ministry of
Religious Endowments, filed a complaint with the Administrative Court against Afifi and
prominent officials within the ministry, accusing them of covering up
fake mosque violations and of squandering public money.
This
complaint indicated the existence of 100 mosques affiliated with the
Directorate of Endowments in Monufia that have been approved by the ministry's annexation
committee since 2008. Many violations emerged involving annexations that are not sites for religious
rituals, including the registering of agricultural lands and fodder and
grain warehouses as mosques.
A
committee was formed by Endowments Minister Mohamed Mokhtar
Gomaa in December 2014 to contain the crisis when the fake workforce phenomenon
reached its peak, with more than 15,000 mosque workers bribing their way into
appointments. Although this committee started its work in Alexandria in the same month it was formed,
the crisis still persists to this day.
Sheikh
Ahmed Abdel Momen, the undersecretary of the Ministry of Religious Endowments
in Alexandria,
said in a press statement Dec. 14, 2014, “Some 1,800 workers submitted their
papers to regularize their situation. The ministry legally appointed some
workers at the Alexandria Directorate of Endowments in Alexandria, on condition that these submit
their birth and teaching certificates.”
He
added, “Their situation was thus regularized and their salary for the
month of November was disbursed, while the remaining number of fake mosque
workers refrained, which prevented the directorate from disbursing their
salaries.”
Abdel
Momen asserted that an inventory revealed nearly 2,000 additional fake
workers who did not file their papers and that the directorate will
only pay them when they do.
In
a May 21 press conference at the ministry, Gomaa announced that the
ministry has created
a mosque database to fight the fake mosques and mosque workers phenomenon.
Gomaa
pointed out that the ministry registered all mosques, documented them
electronically, provided them with titles and determined the number of mosques,
imams and workers in each governorate. According to Gomaa, this step came
after discovering, for example, cases of seven workers being appointed to work
in small mosques while large mosques might only employ three workers.
Sheikh
Mohammed Abdel Razek Omar, head of the Religious Department at the Ministry of
Religious Endowments, told Al-Monitor that the practice of building fake
mosques and assigning them workers started in 2006. He noted that
the parties in question are being interrogated by the Public Funds
Investigation Department and added that some individuals were dismissed
from their jobs while others were imprisoned for fraud.
Omar
said, “We were surprised by the existence of this file and the large number of
fake workers after the advent of Gomaa to the Ministry of Religious Endowments
on July 16, 2013.”
Ibrahim
Amin, an Al-Azhar scholar, told Al-Monitor that the sanctions imposed by Sharia
on those involved in establishing fake mosques are more severe than the
punishments for theft, as establishing fake mosques is an act of
theft from the state and the Ministry of Religious Endowments. Amin denounced
the thieves for using mosques as a cover to commit fraud and steal state
funds under the pretext of establishing places of worship.
He
added that the state authorities must beware of this type of crime in all
sectors. “Who will fight corruption if not Al-Azhar and the Ministry of
Religious Endowments?” he asked, calling for supervision over all religious institutions and for a law
governing places of worship.
Corruption
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